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Circle & Square

home : arts & entertainment : arts & entertainment September 02, 2010

12/2/2009 6:00:00 AM
Afghan people embrace Theatre of the Oppressed
While in Afghanistan, Marc Weinblatt traveled to Yakawlang to meet with a Hazara group, victims of Taliban genocide. During most of his trip, Weinblatt worked in Afghanistan’s northeast region. The war between the United States and the Taliban is centralized in Afghanistan’s southern region; however, an armed military presence is everywhere.
While in Afghanistan, Marc Weinblatt traveled to Yakawlang to meet with a Hazara group, victims of Taliban genocide. During most of his trip, Weinblatt worked in Afghanistan’s northeast region. The war between the United States and the Taliban is centralized in Afghanistan’s southern region; however, an armed military presence is everywhere.
It is risky to take photographs of Afghan women, so Weinblatt had to improvise. Blue is the standard color of the burka in the Kabul region, but Afghans are frustrated by the West’s obsession with it.
It is risky to take photographs of Afghan women, so Weinblatt had to improvise. Blue is the standard color of the burka in the Kabul region, but Afghans are frustrated by the West’s obsession with it.
By Kathie Meyer of The Leader


It was a different kind of traffic jam.

Marc Weinblatt of Port Townsend sat in the car and waited with his hosts until they could proceed. The passengers sat grimly, waiting to exhale their sharp breaths of Afghan air filled generously with gray dust. They counted the NATO armored vehicles as they crept by in the lane to their right on a street in Kabul.

The military vehicles emitted green laser boundaries aimed at the ground. If anyone for any reason should cross over any of them, the army would shoot with no warning or questions asked, for this kind of target is a favorite among suicide bombers.

Someone in the car tried to joke it off.

The more vehicles that passed, the higher the odds became. First one, then two and three...until eight finally rolled by. Then everyone could breathe and everything started to feel normal again - except normal is a relative term when it comes to city traffic.

It was not the theater of war that brought Weinblatt to Afghanistan. He came because of his expertise with the Theatre of the Oppressed (TO) technique - a dramatic tool designed to create mutual understanding between opposing groups.

TO's purpose is to create community empowerment and sustainable social change, and Weinblatt is internationally recognized as one of its facilitators. His work has taken him throughout the United States, to South Africa and Azerbaijan. In Port Townsend, he is best known for leading the Poetic Justice Theatre Ensemble, a multi-generational troupe of local actors/activists, ages 16 to 81, who use interactive theater as a tool for community dialogue and social change. They have performed for area senior facilities and schools.

A U.S. government-sponsored trip to the Congo in March 2010 is a possibility if the state department decides to give the proposal the go-ahead.

This journey to Afghanistan was funded by the International Center for Transitional Justice (ICTJ) of New York City. While in Afghanistan, Weinblatt worked "on the ground" with the Afghan Human Rights and Democracy Organization (AHRDO).

Both ICTJ and AHRDO are non-governmental organizations (NGOs). NGOs typically emphasize humanitarian issues, developmental aid and sustainable development. For three weeks in October, Weinblatt's mission was to train his hosts, who have continued to facilitate TO with Afghan groups after his departure.

"I try to work myself out of a job," he said.

Ethnic tension

Theatre of the Oppressed techniques originated with Brazilian director Augusto Boal during the 1960s. It's not theater in the entertainment sense of the word, but a vehicle of communication and dramatization of feelings and ideas.

One TO exercise employs "image theater," in which each participant is asked to create a sculpture with his body to represent a particular situation, emotion or idea. Next, the actors create a group and re-form the images. The idea is to use the body as the primary means of expression, moving quickly without taking too much time to over-analyze the process.

In Afghanistan, aided by translators of Dari and Pashto, the country's two dominant languages, Weinblatt used image theater as he worked with a variety of populations, including community workers, victims' groups, orphans, schoolteachers, university students and professional actors. Part of the three-week job included a five-day advanced training course with AHRDO staff members, members of 17 other NGOs, and some professional circus performers and actors. There were nearly 30 participants, said Weinblatt.

Working together, members of the group were instructed to create five short plays of image theater about themes of great importance to them, to be presented to an audience of their peers on the final day of the training. The group decided upon topics that included poverty, underage marriage, suicide attacks and gender issues.

Then, someone bravely suggested that ethnic tension also be addressed.

There are four major ethnic groups in Afghanistan, the largest of which is the Pashtun. Those who have read Khaled Hosseini's 2003 best-selling novel The Kite Runner are familiar with the privileged Pashtun boy Amir and his servant and best friend, Hassan, a boy of Hazara ethnicity.

"Really, if you want to understand Afghanistan, [Hosseini's books] are documentary as far as I'm concerned, based on everything I heard when I was there," said Weinblatt.

Afghanistan also has significant Tajik and Uzbek ethnic populations. "There are no heroes and villains here," said Weinblatt. He attributes much of the difficulty of Afghanistan's last 30 years to the Cold War between the United States and the Soviet Union.

"They all killed each other," he said. "Do not make one group out to be good guys or the bad guys."

After the Soviets left Afghanistan in 1989, the warlords were left with a lot of guns, time and money given to them by the United States. During the succeeding civil war, the Taliban seized power.

 



Wilder Nissan

Starting over
Remarkably, it was into this historical, violent morass of racial land mines that the trainees decided to enter. With a wide representation of ethnic groups among them - Pashtun, Hazara, Tajik, an Arab and possibly an Uzbek - they set out to create their presentation.

On the third day, cracks began to appear in the group's cohesiveness. Some of its members objected to the play because it seemed too stereotypical. One person said: "This is too hot. We're not ready. This country has never talked about this."

On day four, the situation remained tenuous. Without consulting the rest of the group, some members decided to scrap the play.

At the end of the day, with only a half hour to go, the others found out the play wouldn't be seen, and a debate began. Even the translators couldn't keep up. Weinblatt had nothing to fall back on except his instincts.

"I have an idea," he intervened.

He instructed the group to start over. He told them the new play would have to come from personal experience.

"Ask yourself, who are you in this?" he said.

There was a long pause. Finally, a young woman of Pashtun and Tajik mix came forward and sculpted an image with a Hazara woman. The two women hugged. Then two male members acted as political leaders engaging in a handshake in a superficial show of unity before pulling the women apart and making them adversaries. For the final touch, Weinblatt had actors portray TV cameramen to show the media's portrayal of ethnic division.

"We were playing with a volcano," said Weinblatt. Who knew what the audience's reaction would be?

After the audience saw the five plays, they were told to choose the one they most recognized as their own struggle, the one from which they could learn the most about themselves.

Choose the one to work on as a rehearsal for your future, Weinblatt told them.

When the choice was made, the audience had picked this fifth play. A college student in the audience said: "Before this I didn't believe there was anything that could be done about ethnic tension.

"Now I believe there is."







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